Feminism and Autumn Sonata
If it was only as instinctual as Helene, a disabled young woman, calling out for her mother, Charlotte (Ingrid Bergman). But Ingmar Bergman’s Autumn Sonata is about Helene’s sister Eva (Liv Ullmann), who sees an opportunity in seeing Charlotte again and she has a lot to say. What drives Bergman’s characters are emotion and memory, and therefore the possible social and political ideologies behind them get more ambiguous.
In a scene where Eva takes Charlotte to her room, we find out that she is and can be beautiful, sorrowful, vain, demanding, impatient and cruel, and she is all those things throughout the film. Eva, however, takes on her mother’s attributes in parts of the film, especially when she feels in control of the situation.
What makes the film just as ambiguous, then is how similar they are despite their different appearances and chosen paths.
I wanted to discuss its political interpretation because of a certain shocker spoiler. We can’t fully talk about artistic intentions here, but when a movie, a script or a book brings up a learned woman’s stance supporting abortion, she ends up looking like a babbling shrew. I suppose my discomfort comes from the later texts that had a less complex interpretation of the issue. In this movie, its hard to map out what it means for Eva to rid of a child under Charlotte’s orders, that Charlotte’s taking away Eva’s right to become a mother, that it is never explicitly said whether Charlotte is pro-choice, when the operation is allegedly forced, or if the child is presumable conceived out-of-wedlock.
By the end of the film, Eva’s husband seems to have questioned his unadulterated worship towards her. Watching and listening in the hall whether Eva is alone or with Charlotte, he’s the stand-in for the movie’s audience. We’re asking questions too, which is another thing I love about this movie.
The Luminous Kate Winslet
I realized how well April Wheeler (Kate Winslet) is photographed in Sam Mendes’ Revolutionary Road. She’s often wearing white or bright colours. Summer colours, like she’s on a permanent summer vacation in the Hamptons, or stuck in heaven. Or more than likely sitting or standing near a window. Frank Wheeler (Leonardo di Caprio) has a beautiful wife and so did director Sam Mendes, and the latter wanted to show that off. And it’s like there’s light within her but, as per the movie, I have the feeling that that light in her is clamped down.
Revolutionary Road is gonna be screening at the Revue Cinema at 7 tonight, with an introduction and post-screening discussion led by Toronto critic Geoff Pevere. I’m still wondering whether I’m going or not. I don’t particularly wanna slit my wrists tonight. I also don’t wanna see couples masochistically watching the movie and coming out talking about the performances, because they don’t wanna talk about Frank and April’s relationship. I also think about the numerous casting possibilities if this movie have been greenlighted earlier (Paul and Joanne, Mia and Robert, Jessica and William, Julianne and Dennis). I’ll give the movie another shot, and hopefully, so will you.
Ran
Ran – a movie about an aging Japanese warlord Lord Hidetora “Tora” Ichimonji (Tatsuya Nakadai), patterned after the Shakespearean tragedy King Lear – stayed on the grassy hilltops for twenty minutes. I would like to think that I can bear with long scenes with just dialogue but maybe this movie might prove that I just can’t. Is it Kurosawa’s meditative pace again, or the language barrier?
The film’s galvanizing point is when Tora’s ex-right hand man Tango tells him that the latter’s eldest son Taro barred the villages from serving him rice just after he ordered to burn said villages for being presumptuous in their ‘charity.’ He also hears Tango’s interpretation of the third son Saburo’s actions after the latter’s estrangement. His actions alienates the villagers just as it does to his sons. The movie becomes a great one with that scene and every other scene that follows that.
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I was also utterly disappointed with the replacement of daughters with sons. The only Kurosawa film I know that has the most/best female characters is his adaptation of Dostoyevsky’s The Idiot. I’m not an expert of Japanese culture so I wouldn’t know what would have happened to Tora’s daughters, or he married off those daughters, or if he had to made his wife and concubines suffer to produce three sons. I concede that I like the characterization of the sons. Taro is ambitious,disrespectful and affected. Jiro is weak. Saburo is coarse yet loyal. I vaguely remember Shakespeare’s characterization of Regan and Goneril, except for evil and more evil. From what I remember, Regan asks “What need one [attendant for Lear],” which can either be interpreted as cruel or cowering. She shares one or two more bitter arguments with Lear than Goneril did. And Cordelia’s, you know, silent. Back to the film, this was a wasted opportunity for Kurosawa to explore female characters.
But fine, Lady Kaede (Mieko Harada) is an audience favourite. Having read a lot about her explosive, gutsy performance from Sarah Boslaugh, Harada impresses when she reveals her hatred against Tora. I kept wondering where she was through the stretches of bloodshed that the men have committed. Then she lunges at Jiro. She closes the doors to the Lord’s room while she laughs, not caring if anyone in the palace might hear her. She blackmails Jiro, tears her own kimono with a knife, then kisses Jiro and the wounds she gave him. It’s an extraordinary scene and it feels like watching something demonic for the very first time.
Kaede, then, is Goneril and Regan lumped into one, having to marry to satisfy the lord of the household and therefore appease a patriarchal society, conniving herself from husband, finally owning her family’s castle for at least a short while. She’s also one of the characters that remind the audience of the Shakespearean tragedy’s worldview. Nothing that the hero or anti-hero owns is rightfully theirs, that any property has a lengthy history of thefts, and that just as many wars have conquered nations and killed kings, vengeance after vengeance will come. She’s also a Lady MacBeth in a sense that she’s chosen to become this evil and ruthless to survive the society that would otherwise spit her out. Lady MacBeth because Ran has a Lady MacDuff in the form of Lady Sue, the latter being pure, forgiving and altruistic even if she goes through the same thing as Kaede. The film has one great female character and her foil, but there could have been more.
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Unlike Lear and the Fool, Tora and Kyoami have a strained relationship. Tora hits him. Kyoami’s the only person who calls Hidetora ‘Tora.’ At first, Kyoami is able to joke about Tora’s madness, but frustration sets in. Tango and Saburo are loyal to Tora, but it’s like Kyoami’s the only person who actually loves Tora. He wants to leave but can’t. Tora’s death devastates Kyoami while Tango’s stoic. Kyoami’s adrogyny – and Tora’s ghostly concubines – lets him emote unlike the other male characters in the film and puts a bit of subtext to the relationship, if you’re looking for one.
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Almost every shot in this movie is a painting.
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This was pretty badass.
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I guess beginning the film in grassy hilltops makes sense. We drink in the scenery. In the end all we have are red crags, where Lady Sue’s blinded brother is stranded. He gets his land back but it feels more like limbo instead of a vindicated end. He’s a footnote in this land’s bloody history.
Amacord – Real Review
I’ve posted images and plugging the movie’s last screening at the Bloor Cinema. Finally saw it, and this is what I think of the movie.
The film’s about sexual fantasy. Really. The longer version is that the film’s about sexual fantasy and the male gaze in the context of a small Italian town in 1939 – I know it’s 1939 because of the “Beau Geste” references, but anyway. The film does start with the town’s air full of puffballs, a sign of springtime, which is itself a sign of youth and sex. I make it sound so dry. Don’t worry, boys, there’s a lot of well proportioned women in this movie, and there’s lots for the men to choose from. One of those women is Gradisca, the hairdresser in red. There’s Gina, a servant who gets touched in the behind by one of her old bosses. There’s the well stacked lady who own the tobacco shop. There’s Volpina, a prototype of the town crack whore, yet the men don’t reject her because she has the same energy as them. Not even the women are blatantly shown in telling her to slow down.
As Andrew O’Hehir writes, the film’s obviously sexist. It has the same, shallow comedian’s understanding of gender – men want sex and most women just wanna settle down and have children even if they have to entertain a million toads to find a prince. I know I’m gonna sound like an apologist by writing this, but the women come out better than the men because of Gradisca’s monologue.
Besides, promoting these sex-driven thinking also mean that there’s no guilt involved. Sexual fantasy is a communal experience, and a boy’s allowed to share his feelings to his peer group and to trusted elders, like a priest. By confessing to a priest, the boy technically feels like a sinner, but he doesn’t try to make the label stick and there’s no judgment nor hellfire. It’s in the typical Southern Catholic attitude when the average person has to do penance but he can totally party the night before. Conversely, Uncle Teo’s the only one who seems more perverse while shouting for his need for a woman atop a tree in a farm. The audience can blame his depravity to his isolation.
Speaking of fantasy and community, there’s also scattered twenty-five minutes worth of the film spent on portraying fascism. The film shows most of the town’s citizenry as optimistic under Fascist Italy, a country of hope and idolatry. Even Gradisca succumbs to fainting orgasms when talking about Il Duce. This lack of guilt nor remorse shown in the townsfolk is refreshing and realistic compared to other texts tackling the material. It is possible that the citizens of a country under dictatorship do not know about the oppression and cruelty that its government enacts towards minorities or outsiders until a later time. Sounds familiar. It’s something that they believed in even though they knew nothing about it. The depiction of the fascist element adds to the complexity and surprising maturity in Fellini’s later work.
Pillow Talk
If I was Doris Day, I would have totally gotten out of the car and slash his tires. Come to think of it, I wanna see Doris Day slash somebody’s tires right now.
I can’t post a full review because I dozed off 15 minutes before the movie ended.
Gone Baby Gone and Genre
Last Saturday, TCM was showing “The Searchers,” the king of all westerns that I can’t blog about for my own neurotic reasons. Fortunately I can tie it into a movie that was on Bravo Canada the night/morning after – Gone Baby Gone. It did come out in a year that overflowed with proper Western films. And both have missing children and gun-toting!
So is Gone Baby Gone a western? It’s not a noir because there are hardly if ever any child abductions in that genre. Noir’s a very adult genre, focusing on an underworld that only seeps into the domestic areas in one or two instances. Dorchester’s both an underbelly and a residential neighborhood, on the other than there’s a separation between those two worlds that the precedent in both genres show. And there’s not enough shadow in the movie. Conversely, There has been a school of thought that believes that the 1970’s urban landscape, particularly New York City, was the new frontier (There’s also a documentary about the post-1967 depiction of police in cinema which I can’t find that talks about this too. It was on AMC.). Our hero Patrick Kenzie (Casey Affleck) introduces the film by narrating about what that the people of Dorchester believe in, patriotism and family values, just like the old West. Dorchester in the 2000’s is a multicultural environment that’s a bit like the West. The film also has two bar fight scenes that involve guns, another thing it has in common with the genre. Yet it doesn’t have the newness nor the relatively hospitable feel nor the desire for purgation that the Western genre evokes. “It’s the things that you don’t choose that make you who you are, ” Patrick says, and he continues with “I’ve lived in this block my whole life, most of these people have.” The neighborhood can either only not change or decay, and we can say the same about its inhabitants.
And it’s easy enough to compare the characters of Gone Baby Gone‘s with that of “The Searchers.” Patrick is the Martin Pawley, our dutiful moral compass. Both are hybrid characters – they are despised in one society and is a stranger to another. Both are men infiltrating a seedy environment, believe in an idealized world with order, and can pistol-whip their enemies even though they don’t look it. Patrick’s more level-headed than Martin, but both are equally capable of making tactical mistakes with dangerous strangers. And Patrick’s more hesitant in killing criminals than Martin is.
His girlfriend Angie Gennaro (Michelle Monaghan) is the domestic, moral yet brainwashed Laurie Jorgensen. Both represent the mainstream morality of their time. Both are equally prone to saying ruthlessly horrific things about the other characters and unhesitatingly condemn to those whom they think are beneath them. But obviously, Laurie will never jump into a quarry to try to save another woman’s child.
Remy Bressant (Ed Harris) is Ethan Edwards, both of whom are psychopaths who have suspicious origins and histories and are constantly abusing their powers under a badge. Both also have skewered worldviews – children might forgive, Mr. Bressant, but they don’t forget. Both also know their enemies like experts. Amanda MacCready is Debbie Edwards, both of whom fit better with those who have abducted them, who fit better in an idealized world that the protagonists are willing to destroy. Their return to their homes are open-ended, at least more so with Amanda’s. And Jack Doyle (Morgan Freeman)? Spoiler, but he’s a dop-pel-gang-er!
Helene MacCready (Amy Ryan, nominated for an Academy Award for the role) is a different animal, or at least someone who belongs to the Noir tradition. The scene where she recalls her daughter’s supposed last words has revolting implications. She’s irredeemable. The most horrifying thing about her character is that she’s only capable of promising change in times of crisis. When Patrick restores order for her benefit, she can’t even fake joy for this reunion, not even for the cameras. She leaves her daughter like she does every day, returns to her old, drug addled ways.
Also, both “The Searchers” and Gone Baby Gone tend towards deluded ethics based on wobbly rhetoric. The denouement of Gone Baby Gone, when Patrick finally confronts Amanda’s real kidnapper, he prattles on with a speech about that what’s better for the child is not right for the child. Both Patrick and the kidnapper try to speak on the child’s behalf, a dangerous thing to do. Patrick even speaks like this in front of Angie. In most of the film, I felt that its grit outweighs it sentimentality, but this scene makes both influences present, for better or worse. Both the kidnapper’s words and delivery seem more sane that Patrick’s idealism, or maybe Affleck (director or star) might be misguided during this particular stage of the character.
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Lars just told me that Gone Baby Gone is the last of a series of four books in a series by pulp writer Dennis Lehane. Explains the speeches. And don’t mistake me, I like the movie. I would have loved it would those few scenes.